In which our hero contemplates today's Gospel reading....
A man was going down from Jerusalem to Jericho. On the way, he fell among thieves and was left, beaten, bloodied, naked and dying in a ditch. He lay in the ditch, and while he lay there, a Levite came down the road, but he passed by. Later on, a priest also came near, but he passed by. The man continued dying, trapped in the ditch and unable to help himself. But then a Man came near, a Samaritan, despised of the Jews, a wayfarer and outcast in His time, He was journeying on that same road between Jerusalem and Jericho, and, seeing the man in the ditch, He had compassion for the man. He stepped into the ditch, miring Himself in the filth of that place, carrying the dying man out of there, binding his wounds and setting him on His own animal. The Man walked leading the animal with its cargo to the Place of Recovery. Therein He offered the price for the continuing care of the injured man and promised to pay for any expense he might incur. He left, continuing on His journey, leaving behind Him a promise of return.
There was a certain lawyer who had fallen among demons and sought to put the Christ to the test. He asked, "What must I do to inherit eternal life?" The Christ answered, "What is written in the Law, how do you read it?" The lawyer said, "Love God and man perfectly." The Christ answered, "Correct, do this, and you will live." The lawyer became desperate, he was bleeding, laying in a ditch, robbed of his confidence, naked before the law. He had to find a loophole, "Who, in specific, must I love perfectly?" The Christ tells him a parable about a man in a ditch, trapped unable to be helped, and then he tells of the one who did help. Christ changes the question, "Who proved neighbor to the man?" "The one who showed mercy" and then Christ says, "Go, and do likewise."
The parable Christ tells is describing the very state of the lawyer, he is on the road to Jerusalem, and he falls into a great sin. The man in the parable has left the city of peace, he has left the presence of the temple, even while the Levite and the Priest are traveling thence, likely on their way to the temple to make their sacrifices. The lawyer asks his question, the answer is too true, too close to home. The Law walks past on the other side of the road, unable to help him, lest it be rendered unclean: unlawful. The lawyer had received a just answer, if he wanted the Law, that is what he would have.
But Christ, the Samaritan comes, an outcast and despised of the people. He has compassion on the lawyer, He changes the question, He changes the actor. He tells the lawyer what the lawyer can trust in when he is in the ditch: the Man, journeying to Jerusalem, a Man who descends into the filth the lawyer lives in and pulls him out, binds his gaping wounds and provides for his well being until He returns. He gives the lawyer the promise, the Law can't save him, only the compassion of the Merciful Samaritan can save him.
Then Christ asks, who was neighbor to the man? The one who showed him mercy. Who, in all of history, has ever proven neighbor to His fellow man? Who has loved His neighbor as Himself, withheld nothing, offered up everything for the sake of love? Only He that hung naked on the cross, who, though He were King, owned nothing, and in the fullness of time, gave up even His own life for sinful men, though He was despised and rejected by the world.
Why then, why does the Christ say "Go and do likewise"?
The answer, I believe is clear. "For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings." (Hosea 6:6) It is an exhortation to good works. Christ does not require the lawyer to make His sacrifice. But now that the lawyer knows what he has been given, he knows how he should respond.
The lawyer has been invited by Christ to be a Christian, to follow Him. The lawyer will stumble, fall into sin and never follow His example perfectly. But Christ will be there, there to pull him out of the ditch, there to take him to the Inn of Recovery, where He offers the lawyer His Body and His Blood, promising that whatever the lawyer's soul, He has paid it. And more, for he promises to return for the lawyer.
Blessed are they, who have seen what we have seen, the risen Lord, coming with the clouds of heaven, under the Bread and the Wine given for Christians to eat and to drink until He returns.
Blessed are we, for Jesus Christ is our neighbor and our Merciful Samaritan.
Thanks for reading.
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